Notes


Matches 301 to 350 of 2,135

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301 Charlott Klink Reaume's occupation was nurse assistant, She was buried in Most Holy Trinity Cemetery, Fowler, MI. At the time of her death she lived at 10901 Island Rd. Fowler, MI. The cause of her death was aterioschlerotic Heart Disease with acute cardia arythmia. Klink, Charlotte C. (I00839)
 
302 Charlotte Gauthier Oliver divorced George Oliver in 1980. She died of a failed heart transplant in Pittsburg, PA, on March 23, 1983. Gauthier, Charlotte (I07110)
 
303 Charlotte Isbell lived in Knetucky with her husband Mr. Vaughn. Isbell, Charlotte (I03691)
 
304 Charlotte Maugis' burial site in the cemetery of the Church at Levy, Coast of Lauzon, is specified in Cyprien Tanguay, Genealogical Dictionary, Vol. 1, p. 435, Note 3. Maugis, Charlotte (I06122)
 
305 Chester S. LaVoy was a welder and lived at 3112 Algonquin Av., Toledo, OH. LaVoy, Chester S. (I01101)
 
306 Chistopher Maher lied on Corsier Rd., Lambertville, MI. Maher, Christopher (I01610)
 
307 Christine LaVoy and Ron Reed live at:

8523 Elliot Highway
Morenci, MI 49256 
LaVoy, Christine (I00904)
 
308 At least one living or private individual is linked to this note - Details withheld. Morrin, Christine (I01598)
 
309 At least one living or private individual is linked to this note - Details withheld. Reaume, Christopher (I10598)
 
310 At least one living or private individual is linked to this note - Details withheld. Christy Goings (I11083)
 
311 At least one living or private individual is linked to this note - Details withheld. Christy Goings (I11083)
 
312 Chrles E. Smith's deathd ate was obtained from the Social Security Death Index using his name and a birthdate given to me by his older brother William Smith in Californai in 1959 (See his entry). Smith, Charles Edward (I06994)
 
313 Clara Dusseau divorced John Counter and married a man named Bemis with whom she moved to California where they parted ways immediately. She brought her son John S. Counter ("Buzzer") with her, but her daughters remained behind in Toledo and married. They did not get along with their mother and refused to see her when she visted. This information was secured from a letter to me from Mrs. Allie may Lisle, wife of Richard Dusseau, Sr., and mother of Richard Dusseau, Jr. The two daughtersd lived on Center Ave., near the Counter Florists, apparnetly owned by her husband's family, according to my Great Aunt Norma Dusseau Gray.

Clara's first husband was John S. Counter. She married a second time to a Holliday and moved with her second husband to California.

Mrs. Lisle also reports in an interview with Patrick L. Tombeau on July 17, 1964. that according to Joseph Dusseau's Will, his daughter Clara was to get the two grandmothr pictures (presumably the mothers of Joseph and Mary Cluckey Dusseau) and Mrs. Lisle shipped them to Clara in California, but theri current wherabouts is unknown unless they survive among her descendants.

Because of Clara Dusseau's efforts. her brother James contested his father Joseph Dusseau's Will and Clara convinced Joseph's heirs to give him $75.



The two daughter 
Dusseau, Clara (I00242)
 
314 Clarence died at the age of 101 of abdominal ailments. He had wanted to live to 110. His daughter. Mrs. Myrtle Pentz, with who he had made his home at 5339 Hammond, Toledo, OH, stated that he had no formula for living a long time. He was a game warden on a hunting preserve near Monroe, MI, before his retirement. He lived in Toledo for 60 years. Pountina, Clarence Walter (I00087)
 
315 Clarence Duvall and his family lived at 1014 Colburn St., Toledo, OH. DuVall, Clarence S. (I01940)
 
316 Clarence Elwood LaVoy was a seminarian and later in life a salesman. LaVoy, Clarence Elwood (I00819)
 
317 Clark Alkire lived in Toledo, OH, in 1990. Alkire, Clark (I02229)
 
318 Claude Caron and wife came to Canada soon after their marriage. Tanguay does not state who the parents of Claude or Madeleine are.  Caron, Claude fils (I06105)
 
319 At least one living or private individual is linked to this note - Details withheld. Brissette, Claudette Ruth (I09234)
 
320 Claudia Isbell lived in Bradenton, FL., with her husband, Mr. Preston. Isbell, Claudia (I04092)
 
321 Clayton R. LaVoy was a crane hooker. LaVoy, Robert Clayton ("Clayton") (I00821)
 
322 At least one living or private individual is linked to this note - Details withheld. Tambeau, Clayton (I04266)
 
323 Cleophas, "Clifford", R. LaVoy was a carpenter for the Wayne County Road Commission. LaVoy, Clophus ("Clifford") R. (I00118)
 
324 Clfford H. LaVoy was an elevator operator. LaVoy, Clifford H. "Frenchy" (I01112)
 
325 At least one living or private individual is linked to this note - Details withheld. Family F4184
 
326 Computer Programmer. He lives in Sugar Notch, PA. Abbott, Matthew Jr. (I05084)
 
327 Concerning this man, consult Michigan's Habitant Heritage, Vol. 23, #4 (October, 2002), pp. 149-159: "The Le Neuf Family: State of Knowledge" du Herrison, Mathieu Le Neuf (I06527)
 
328 At least one living or private individual is linked to this note - Details withheld. Iott, Constance Jeanese (I06853)
 
329 Construction work (bridge-building in the 1930's) and farming LaVoy, Roy Benjamin Franklin (I00382)
 
330 Consult Tanguay's Genealogical Dictionary for data on this family: Vol 1, p. 178; Vol. 3, p. 299.

This line and that of his wifes, Jacquette Grinon are carried no further. Neither set of parents is known for this couple, nor their orgins prior to settling in New France.

Further information on Pierre de La Voye and his wife Jacquette Grinon has been found at the following web site:

http://membres.lycos.fr/cbachand/basedonne/WC04/WC04_065.HTM

Pierre Lavoie
Pierre Grinon

Elisabeth Vadois
Simone Grisot


m. 1649, D'Aytré, La RochellePierre Lavoie (De) /lavoye Jacquette Grinon
n. 1635, La Rochelle Aunis
d. 8 jul 1708, St-Augustin
occ. Fermier De François Pelletier n.
d. 12 oct 1666, St-Augustin
occ.

EnfantsMarie Lavoie
Suzanne Lavoie

Pierre De Lavoye

ENGLISH



Pierre De La Voye

Pierre De La Voye is the son of Pierre and Elisabeth Vadois. He was born at Aytré, France. His first marriage was to Jacquette Grinon on 15th February 1649 at Aytre (village of Saint-Etienne), Aunis, France, daughter of Pierre Grinon and Simone Grisot. We ignore when he crossed the ocean to come in Nouvelle-France. In the census of 1667, he lives in Cap-Rouge with his four childrens and works as farmer for Francois Pelletier. The censors do not mention any spouse. Whithout any doubt is he already widow!

In 1667, he tries to marry a fille du ro”, Jeanne Burel, but when at the solicitor’s office, Mr Becquet on October 21st, it is cancelled. Two years later, he wants to marry Anne-Francoise Richard, 16 years old, another “fille du roi”, but again it is cancelled on Christmas eve 1669, Finally, August 25th 1670 at St-Augustin, he marries Isabelle Aupé. She is also a fille du roi”. Let see what happenned to his first four children. The oldest, Suzanne marries Jean Tesson in 1666, no children came of that union. Marie had twelve childrens during her marriage with Pierre Grenon. Marie-Olive gave five childrens to her spouce Michel Frenet. Jean who was a soldier at “la garnison de Québec” married Barbe L’Homme in 1690 while he was serving at “la garnison de Chambly”, six childrens came of that union. Of his marriage with Isabelle Aupé, eight childrens were born in St Augustin and Neuville. It seems that only one of his four boys, Romain, married in 1730 with Thérèse Jean. He had one son who had a certain progeny.

The children of Pierre De La Voye

MARIE,was baptised on the 1st of April 1657 at St-Étienne of Aytré. In 1674, the 24th April , Pierre signs an agreement for her to work for 2 years for Étienne Landeron (he is said to be a pastry chef in Quebec, in the 1666 census), this for her upkeep, her room and board and 50 £ in wages. Marie will marry Pierre Grenon, son of Pierre and Marie Soseaux, on the 16th February 1676, in Québec. They will settle in the seigniory of Bélair, dit les Écureuils. In 1681, the couple own 1 rifle, 2 cows and have 6 arpents of cleared land. Pierre and Marie will have 11 children together. Marie will decease in 1727.

(Note: Tanguay, Genealogical Dictionary, Vol 1, p. 178 has the marriage of Pierre Grenon and Marie de la Voye take place on 6 , not 16, February 1676. P.L. Tombeau)



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C.P. 10090, Succ.Sainte-Foy, Québec,
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la Voye, Pierre de fils (I10186)
 
331 Consult: http://homepage.mac.com/robertyandow/family.html for source of information on this site. Robin, Eustache (I10027)
 
332 At least one living or private individual is linked to this note - Details withheld. King, Susan (I02838)
 
333 Craig Benore lived in Erie, MI. (1991) Benore, Craig (I02192)
 
334 Craig Fortin lived in Mankato, MN. Fortin, Craig (I02764)
 
335 At least one living or private individual is linked to this note - Details withheld. Keener, Craig Steven (I09523)
 
336 Cremated, ashes on Fluck Farm. Formerly lived at 705 E. 15th St, Sterling, IL. Fluck, Ruth Olive (I04573)
 
337 At least one living or private individual is linked to this note - Details withheld. LaVoy, Crystal (I00995)
 
338 At least one living or private individual is linked to this note - Details withheld. Tombow, George Henry (I08339)
 
339 Curtis LaVoy lived at 446 Sterns Rd., Temerpance, Mi. He was a farmer. LaVoy, Curtis (I00764)
 
340 Cyprien Tanguay's genealogical dictionary (Vol. 1, pg. 413) states Nicolas Marsolet de St. Aignan came to Quebec with Champlain on the latter's 1613 voyage. He was not yet 12 years old when he learned the Montagnais and Algonquin languages. He was the French interpreter for a long time. At the conquest of Quebec in 1629 by Kirk, he was given over to the English. He declared later that the English forced him to remain with them. Having gained many fiefs of land, he lived on one of them, the Prairies Marsolet, and there raised his numerous family honestly. The families Damours, Lemire and Grignon count him as one of their ancestors. Nicolas had ten children, 9 girls and one boy. He also obtained the title "Honorable".

Danielle Duval Lemyre has produced a seven page biography of Nicolas Marsolet de St. Aignan and traces his paternal genealogy back to his grandfather Nicolas Marsolet de St. Aignan. She contradicts Tanguay's birth year of 1601 and says that Nicolas III was born in 1587, making him 26, not 12 when he came with Champlain to the New World in 1613 and became an interpreter of of the Montagnais and Algonquin languages. Nicolas apparently married Marie Le Barbide in France in 1836, not Canada, on one of his many trips to France. This would make him 49 years old at his first marriage, rather than 35. She states that his family was of French nobility and stationed at the Court of the French King Henry IV.

Family Tree Maker on Line also has several biographies of Nicolas Marsolet. Also see a site for the descendants of Nicolas Marsolet and Marguerite de Planes( Nicolas' parents in France) has a biography. (telusplanet.net/public/roon58/marsolet.doc)

Marriage date and place as well as data for Marie le Barbide was obtained at the Ancestry of Nicolas Marsolet de St. Aignan website:

see: http://www.geocities.com/daniellla.geo/marsolet.html for the following biography by Danielle Duval Lemyre's biography of Nicoas Marsolet.

However another biogrpahy appears under the aegis of the University of Toronto below at the Rootsweb website:

http://worldconnect.rootsweb.com/cgi-bin/igm.cgi?op=GET&db=11221b&id=I07849 (Rice, Humphrey, Shattuck,Gervais, Beaudette, Angell, Hammond and allied lines
Entries: 13188 Updated: 2005-08-14 14:37:08 UTC (Sun) Contact: Gerald J Rice)

ID: I07849
Name: Nicolas Marsolat III
Sex: M
Birth: ABT 1601 in St Aignan, Normandie
Death: 15 MAY 1677 in Quebec, P.Q.
Note:
from Dictioary of Canadian Biography on line:

MARSOLET DE SAINT-AIGNAN, NICOLAS, interpreter, clerk in the fur trade, ship’s master, trader, and seigneur, coming from the neighbourhood of Rouen – perhaps from Saint-Aignan-sur-Ry, as his name suggests; b. 1587, if the burial certificate is to be believed, or 1601, according to the 1666 census; d. 15 May 1677 at Quebec.

Historians do not agree as to the date of Marsolet’s arrival in New France: some favour 1608, others 1613 or 1618. The only affirmation that is at all explicit comes from Champlain; recounting the events of 1629, he wrote of Pierre Raye, Étienne Brulé, and Marsolet that he had taken them “upon our expeditions over fifteen or sixteen years before.” Now we know that Champlain had in fact left France in 1613 for a sixth stay in Canada, during which time he went up the Ottawa River as far as Allumette Island in the Algonkin country. In our opinion it was in this year that Marsolet, a future interpreter of the Montagnais and Algonkin languages, landed in the colony, together with the founder of Quebec.

In Marsolet’s long career two periods are distinguishable, during which he adopted in turn each of the two conceptions of colonization whose partisans were at variance in New France. On the one hand the merchants and their clerks, concerned solely with furs and wealth, were opposed to the establishment of a French population; on the other hand Champlain and his associates were struggling to populate the colony and preach the gospel to the Indians. Until about 1636 Marsolet seems to have supported the merchants; subsequently he went over to the other camp.

Little information prior to 1629 is available in respect to Marsolet. In 1623 and 1624 his presence at Tadoussac was noted; on 24 March 1627 he was in Paris; in the summer of 1627 he was back in Canada and took part in fur-trading at Cap-de-la-Victoire. Finally, the “interpreter” who spent the winter of 1625–26 with the Jesuits of Quebec while incapacitated by pleurisy and who agreed to impart his linguistic knowledge to Father Charles Lalemant, was perhaps Marsolet.

From the moment he reached New France, Marsolet probably divided his activities between the posts at Tadoussac, Quebec, Trois-Rivières, and the Algonkin villages of the Ottawa River region, living with the Indians in the greatest licence and continually on the look-out for substantial profits. This at least is what Champlain hinted at in 1629, when he accused Marsolet and Brûlé of remaining “without religion, eating meat on Friday and Saturday,” of indulging themselves “in unrestrained debauchery and libertinism,” and especially of having “betrayed their King and sold their country” for love of money, by putting themselves at the disposal of the English when Quebec was taken by the Kirke brothers.

Champlain had another reason to complain of Marsolet. The interpreter wrecked his plan to take back to France Charité and Espérance, two Indian girls whom the founder of Quebec had adopted. Perhaps with the intention of keeping the young girls near him, because, as Champlain wrote, he “wished to debauch” them, or in order to punish Espérance for having repulsed his advances, the “rascal” misled Kirke – who was very anxious to keep the Indians’ goodwill – into thinking that they would look with disapproval upon the girls’ departure. Despite Champlain’s indignant denials and his offer to appease the Indians by a valuable gift, David Kirke did not authorize him to take his two protégées with him. Champlain and Espérance heaped bitter reproaches upon Marsolet for such double-dealing.

At the end of the summer of 1629 the majority of the French sailed for France. Marsolet remained behind. He continued to carry on his occupation as an interpreter, for the benefit of the English. In 1632 the French returned, and again Marsolet changed his allegiance, although not entirely his attitude. The Jesuit Paul Le Jeune wrote in 1633: “ In all the years that we have been in this country no one has ever been able to learn anything from the interpreter named Marsolet, who, for excuse, said that he had sworn that he would never teach the Savage tongue to anyone whomsoever.” Only “Father Charles Lallemant won him.” Nicolas Marsolet was still harbouring the inveterate distrust felt by the majority of the fur-traders towards the missionaries and the settlers, for they dreaded their influence over the Indians who supplied the fur trade.

Nevertheless, the interpreter was soon to abandon his prejudices. By about 1636 there seemed to be no possibility that the movement towards populating and evangelizing the country would be checked, although it was still only at its beginning. Marsolet sided with the general opinion and resolved to settle down. In 1636 or 1637 (we know the first child was baptized on 22 Feb. 1638) he married Marie Le Barbier, and on 6 Oct. 1637 took possession of the seigneury of Bellechasse (Berthier). This seigneury, with a frontage of a quarter of a league and a depth of one and a half leagues, had been granted to him by the Cent-Associés on the preceding 28 March; three years later, on 20 Nov. 1640, he bought from René Maheu a tract of land on the Sainte-Geneviève hill. From then on Marsolet lived a steady life. In 1643, for example, the Relation spoke of him as a valued collaborator of the missionaries.

Thanks to his long experience of Indian questions and of the fur trade, Marsolet obtained a post as clerk to the Cent-Associés about 1642; but while he continued to act as an interpreter, an occupation which he never abandoned, he soon began to traffic on his own account. Marsolet was on bad terms with the directors of the Communauté des Habitants; he disapproved of their luxurious living; and after inciting a movement of protest against them in January 1646, which was swiftly suppressed by the governor, he had to rely on his own resources to carry through his commercial undertakings. By 1647 at the latest he was the owner of a boat which he utilized in his fur-trading trips to Tadoussac. Later, about 1660, he appears to have operated a shop at. Quebec: in December 1664, for instance, he was accused of retailing wine at 25 sols a jug, despite the rulings of the council. In 1663 he was one of the 17 settlers to whom the governor Pierre Dubois Davaugour, on March 4, had rented the Tadoussac trading concession for two years; this lease, however, was judged irregular and annulled shortly afterwards by the Conseil Souverain.

The “little king of Tadoussac,” totally engrossed in the fur trade, took scant interest – perhaps for lack of capital – in exploiting the numerous grants of land that had been made to him. After the Bellechasse seigneury which he made over to M. Berthier* on 15 Nov. 1672, Marsolet had received the following: from Abbé La Ferté on 5 April 1644 the Marsolet meadows, an arriere-fief with a frontage of half a league and a depth of two leagues, in the Cap-de-la-Madeleine seigneury; from the Compagnie de la Nouvelle-France on 16 April 1647 an equal area of land, in part of the future Gentilly seigneury, which he sold to Michel Pelletier de La Prade on 23 Oct. 1671; and from Jean Talon on 3 Nov. 1672 the Marsolet fief, half a league long and one and a half leagues wide, in the future Lotbinière seigneury. None of these fiefs was lived on or cleared by Marsolet’s efforts. In the censive (seigneurial area) of Quebec Marsolet owned two other estates: 71 acres on the Sainte-Geneviève hill, granted by the Compagnie de la Nouvelle-France on 29 March 1649, and 16 acres on the St. Charles River, made over by Louis d’Ailleboust on 10 Feb. 1651. Only the land on the Sainte-Geneviève hill was brought under cultivation – and in 1668 Marsolet declared that the 71 acres were “now ploughed” and that on them he had “had built two buildings and a barn”; it seems, as is suggested by the farming lease made between Marsolet and Raymond Pagé, dit Carcy, in 1656, that this land was chiefly worked by farmers.

Shortly before 1660, and although he still acted as an interpreter if occasion arose, Nicolas Marsolet ceased to make excursions to Tadoussac in order to devote himself to his business at Quebec. It is here that he died on 15 May 1677. His widow, who had given him 10 children, married Denis Le Maistre on 8 May 1681. She was buried at Quebec on 21 Feb. 1688. As for Marsolet’s children, some of them became connected by marriage with the best families in the colony.

In the person of the old interpreter there passed away, in 1677, one of the last witnesses of the earliest years of Quebec. They were heroic years, and Nicolas Marsolet had certainly lived them intensely. We take pleasure in recognizing in him one of those men venturesome in spirit, courageous, rugged in endeavour, who even although they were not always above reproach contributed to the building of New France.

André Vachon

AJQ, Greffe de Guillaume Audouart, 10 févr. 1651, 10 juillet 1656; Greffe de Henry Bancheron, 16 avril 1647; Greffe de Pierre Duquet, 15 nov. 1672; Greffe de Jean Guitet, 6 oct. 1637; Greffe de Martial Piraube, 20 nov. 1640; Greffe de Gilles Rageot, 23 oct. 1671. Recensement de 1666. Champlain, Œuvres (Laverdière), 1062, 1228, 1249–50, 1253–63. JR (Thwaites), IV, 206–14; V, 112; XXIV, 132; LXXI, 84. JJ (Laverdière et Casgrain), 30–1, 86, 94, 147–48, 154–55. Jug. et délib., I, passim. Ord. comm. (P.-G. Roy) I, 3–4. Papier terrier de la cie des I.O. (P.-G. Roy), 37–39. P-G. Roy, Inv. concessions, I, 243, 245–46; II, 7, 187–88; III, 76–77. Sagard, Histoire du Canada (Tross), II, 333–34, 522–23. “La famille Marsolet

© 2000 University of Toronto/Université Laval


From Rootsweb site http://worldconnect.rootsweb.com/cgi-bin/igm.cgi?op=GET&db=11221b&id=I07849

information on Marsolet's ancestors can be found, which is taken in turn from the LDS Ancestral files. See his father's and mother's note sections for that ancestry and references for same.


Note on Nicolas Marsolet III dit St. Aignan from Tanguay, Genalofical Dictionary, Vol.1, p. 413, Column 2, Note 1:

"Marsolet came with Champlain on his voyage of 1613. He wa sonly 12 years old, but he became veryconversnat with the Montaignes and Algonquin languages. He was an interpreter for the Frencg for many years. At the taking of Quebec in 1629 by Kirk, Nicolas Marsolet was given to the English. He declared later that he had been forced bythe English to remain with them.

"Having obtained many fiefs, Marsolet picked one of them to reside, Les Priries Marsolet (Marsolet's Prairies), to raise his numerous family honorably. The families of Damours, LeMire, and Guyon count Nicolas Marsolet as one of their ancestors."

Dates, places and names for the ancestry of Nicolas Marsolet de St. Aignan and his wife Marie LeBarbie were taken from the website "The Ancestors of of John Willard Barron": http://www.mindspring.com/~jwbarron/barron/fowndx.htm#MARSOLET%20DIT%20ST.%20AIGNAN


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Nicolas Marsolet (St-Aignan)


Ancestor on the Clement and Madore lines: http://www.angelfire.com/rnb/madore/bio/Nicolas_Marsolet.html


UN DES PREMIERS COLONS DE LA NOUVELLE FRANCE.

One of the founders of New France.

Interprete des langues Algonquine et Montagnaise.

Le vieux Quebec/P.G.Roy p.31,56 “Histoire des Canadiens-Francais”/Benjamin Sulte, Tome 4, p. 64. “Origines des Familles C.-F.”/A. Godbout, p. 11.

Le vieux Quebec/P.G.Roy p.57 Lorsque les freres Kirke s’emparent de Quebec en 1629, quelques uns retournerent en France avec Champlain, mais plusieurs deciderent de rester, dont Nicolas. “Nos Racines” p. 102, 105, Apres la reddition de Quebec, selon Champlain, Etienne Brule, Nicolas Marsolet, Jacques Michel, Pierre Raye offraient leurs services a l’Angleterre. “Les quatre “traitres” avaient deja, par leur conduite, scandalise les autres membres de la colonie. Ils mangeaient de la viande, les vendredis et samedis, jours d’abstinence pour les catholiques. Ils se livraient de plus “a des debauches et des libertinages desordonnes”.

Extrait de “Nos Racines”, p. 348. Personne n’avait prevu que la coquetterie des catholiques, irait se loger au coeur du pain. En 1646 par exemple, c’est ce qui devait arriver. Le dimanche de la Septuagesime, c’est Nicolas Marsolet et sa femme Marie LeBarbier, qui offrent le pain benit. Le Journal des Jesuites, decrit l’objet dans des termes qui le font ressembler a un vetement de bal. Voir Journal des Jesuites pour 21/01/1646. SOURCE: Acadian CD P-Giroua.ged

 
Marsolet, Nicolas III, de St. Aignan (I05858)
 
341 Cyprien Tanguay, Genealogical Dictionary, Vol. 1, p. 444. See also husband's notes entry for further infromation, Langlois, Francoise (I06098)
 
342 At least one living or private individual is linked to this note - Details withheld. Gaynier, Dale (I01342)
 
343 Dan Ritchie lived in Tucson, AZ. Ritchie, Dan (I05122)
 
344 At least one living or private individual is linked to this note - Details withheld. Tambeau, Dana Morse (I04263)
 
345 At least one living or private individual is linked to this note - Details withheld. Beeson, Daniel (I00970)
 
346 Daniel Boudrie lived in Monroe, MI in 1980. Boudrie, Daniel (I02171)
 
347 At least one living or private individual is linked to this note - Details withheld. Radock, Daphne Elaine (I04599)
 
348 Dareel Dean LaVoy lived in Havre, MT. LaVoy, Darrel Dean (I00575)
 
349 Data on Marie Loignon's birth found on the following web site: Famille Drouin: www.cafe.rapidus.net/gaegauth/gene.drouin.htm. The baptismal date found in Tanguay would make her 7 years old, nearly eight, at her marriage to Robert Drouin, if that date were near her birth. However it is not customary to baptise a child in adulthood. I have written the website manager for more information about this date (June, 2006) as a place does not acompany it or other evidence of its authenticity. See infromation from her husband's notes section and that of his father on the Drouin Family and source of above information.

See Tanguay, Genealogical Dictionary, Vol 1., p. 395, where it is recorded that she was baptised on 15 December 1666 at Ste-Famille, Ile d'Orleans and marries Nicolas Drouin on November 6, 1674.

See also Genealogie des Fracais d'Amerique du Nord: www.francogne.com/genealogie-quebec/008/234php where it is asserted that Marie is born on the same day she is baptized: 15 December 1666. 
Loignon, Marie (I10356)
 
350 At least one living or private individual is linked to this note - Details withheld. Stawarz, Ivan Taylor (I09550)
 

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